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Children also need to learn submission and they require regular discipline. Children were never “too old” for discipline. And we all know there is only one kind of discipline that works, corporal punishment. The idea that wives also needed punishment was hinted at, but never spoken plainly. The stronger the message of adult male dominance, the more the church grew. Surprisingly, much of this growth was among young, single mothers.As the church grew, the members wanted a school that would reflect their values. We opened the K-12 school with almost 200 students. I insisted on uniforms. Boys would wear slacks, button shirts, and ties. Girls were required to wear pleated skirts and knee socks. Naturally corporal punishment was used in the school. The parents/members insisted on that. In order to protect ourselves legally, we required all parents to sign a consent form allowing any teacher or administrator to use CP.It wasn’t the school where I started to test the limits of my authority.. Aar Swapanda sanghatik vitu manush. Nijer bouke khub voy kare. Sei rater moto amake chudte raji hay na.Voy pay, jodi kono karone mejdir ghum venge jay! Tabu ami jor jabardosti kore aaro 2 rat, mejdi ghumiye jabar par, Swapandar ghare dhuke nijeke chudiye esechhilam. Eto vitu manush ke diye chodano je ki muskiler kaj, ta aar ki bolbo. Ami ebar plan korte laglam ki kara jay. Ekta plan korlam Bablur sange alochona kore. Mejojamaibabur sange chodachudi korchhi jene Bablu to prothome abak hoye gelo. Bollo—tumi satti great chhotomashi! Tumi unparallel! Eksathe du duto barar tumi malkin!Tarpar amra dujone bose ekta plan korlam. Plan-ta eirakom, ami jakhon bardir bari giye thakbo, takhon Swapandake sekhane aaste bala habe. Bardi o barojamaibabu sakal 10ta nagad office chole jay. Bablu taro agye college chole jay. Didi o jamaibabu office-er par sandhyabela bari fere. Bablu theory class kore, laboratory-te practical class kore dupur 2to nagad fire aase ghare.Bablur paramarshe ami Swapandake.
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